నారాయణుడు లక్ష్మీ సమేతుడై ఎర్రని తామర పుష్పముపై అమరియుండ,
వారి పాదములు, తలభాగము ప్రధాన కేంద్రములుగా ఎంచి, తమలో ఎవరు గొప్పో ప్రదర్శించదలచి,
బ్రహ్మ పాతాలమువైపుకు ఒక వరాహ రూపమున ముందుకు పోగా, నా మనసును దోచిన ఆ పరమశివుడు ఆకాశమువైపుకు ఒక హంసవలే బహుదూరము పయనించాడు.
ఇతడు ఖచ్చితంగా బ్రహ్మపురమున వెలసి, విశాలమైన నుదురుగల స్త్రీలు మొదలుకొని,
ప్రపంచమున గల జీవులందరూ తనను ఆరాధించ గోరే ఆ పరంధాముడే.!
[ అనువాదము: సశికళ దివాకర్,2009]
ವಿಷ್ಣುವೂ, ಕಮಲದ ಹೂವಿನ ಮೇಲೆ ಕುಳಿತಿರುವ
ನಾಲ್ಮೊಗನಾದ ಬ್ರಹ್ಮನೂ, ತನ್ನ ಪಾದಗಳನ್ನೂ,
ತಲೆಯ ಮುಡಿಯನ್ನೂ ಕೂಡಲೇ ಕಾಣುವ ಸಲುವಾಗಿ
ಹಂದಿಯಾಗಿಯೂ, ಹಂಸವಾಗಿಯೂ ಹುಡುಕುತ್ತಾ ಹೊರಡಲು
ಅಣ್ಣಾಮಲೆಯಾಗಿ ಬೆಳೆದು ನಿಂತು, ನನ್ನ ಮನಸ್ಸನ್ನು ಕದ್ದ
ಕಳ್ಳನಾಗಿ ಬೆಳಗುವಂತಹ, ಜ್ವಲಿಸುವಂತಹ ನೊಸಲನ್ನೂ,
ಕೆಂಬಣ್ಣವನ್ನೂ ಹೊಂದಿರುವ, ಜನರೇ ಆದಿಯಾಗಿ, ಲೋಕದ
ಎಲ್ಲರೂ ಸ್ತುತಿಸಬಯಸುವಂತೆ ಮಾಡುವ, ಬ್ರಹ್ಮಪುರದಲ್ಲಿ
ವಾಸ ಮಾಡುವ ಭಗವಂತನಾಗಿರುವವನು ಇವನೇ ಅಲ್ಲವೇನು!
ಕನ್ನಡಾನುವಾದ : ಬಿಂಡಿಗನವಿಲೆ ನಾರಾಯಣಸ್ವಾಮಿ, 2010
Under construction. Contributions welcome.
සිරිපාදයත් දෙව් සිරසත් දකින්නට -වෙණු සූකර රුව ද‚ බඹු රන හස් රුව ද
දරා තුන් ලෝ සොයද්දී- අන්නාමලය කන්ද සේ සැඟවී හදවත මගේ
සොරා ගත්තේ - සුරයන් නුදුටු දෙවිඳුන් දැක්මට පිවිතුරු සැදැහැතියනට
දසුන් දක්වන පිරමපුරයේ වැඩ සිටිනා සිව දෙවිඳුන් නොවේදෝ මේ.
පරිවර්තනය: ආර්. වඩිවේල් (විශ්රාමලත් උපගුරු), ඩී. ජී. ලින්ටන්, (විශ්රාමලත් විදුහල්පති), 2022
Under construction. Contributions welcome.
प्रभु शिव के श्रीचरणों के दर्शन करने के लिए
विष्णु एवं ब्रह्म ने उनके शीश के दर्शन करने के लिए प्रयत्न किया।
उनके सारे प्रयत्न व्यर्थ हो गए।
प्रभु विराट स्वरूप लेकर उनको दर्शन दिलानेवाले मेरे हृदय को
आकृष्ट करनेवाले चित्त चोर हैं।
खड्ग सदृश लालट से सुशोभित महिलाएँ प्रभु की स्तुति कर रही हैं।
विश्व वन्दनीय प्रभु समृदु ब्रह्मपुरम में प्रतिष्ठित यही तो हैं।
रूपान्तरकार डॉ.एन.सुन्दरम 2010
Under construction. Contributions welcome.
(Brahma und Vishnu stritten sich, wer der Größte von beiden sei. Shiva sagte denen, derjenige der sein Fuß oder sein Kopfende zu Erst sieht, sei der Größte von den beiden.)
Vishnu nahm in der Breite zu ( und wandelt sich als ein Schwein) und suchte nach dem Fuß, Brahma wandelte sich als ein Schwan und flog nach oben um das Kopfende zu entdecken.
Er ( Gott Shiva) streckte sich groß, somit stehlt der Dieb mein Herz.
Beginnend mit den Frauen mit dem leuchtenden Stirn auf der Erde, preisen ihn hoch und beten ihn an.
Der großartiger Herr ist in der Tat er, der in diesen ruhmreichen Ort residiert.
Übersetzung: Thaniga Subramaniam, Dortmund, (2013)
Under construction. Contributions welcome.
Under construction. Contributions welcome.
Under construction. Contributions welcome.
Māl and the god who is seated in the cool lotus.
having as their objects feet and forehead to find out who was the chief between them Māl going down a long distance as a pig and Piramaṉ going a long distance in the sky as a swan
the thief who captivated my mind.
this person is truly the Lord who resides in Piramāpuram gladly, which was desired intensely to be worshiped by the people of this world beginning with the ladies with bright forehead.
Translation: V.M.Subramanya Aiyar – Courtesy: French Institute of Pondichery / EFEO (2006)
There was a dispute between Maal (Vishnu) and Ayan (Brahma) as to who among them was superior. They went to Siva for adjudication. Siva gave them a test. He asked them to find His feet or crown. Whoever comes first would be the superior. Siva stood like huge column of fire, the top of which went beyond the skies and the bottom went beyond the netherworld. Maal became a pig and went on dredging the earth to find the feet of Siva. Ayan became a swan and flew up to see the crown. Both were exhausted but were not successful in their missions. They realized that Siva was superior to both of them.
This anecdote is repeated by Sambandar in the ninth stanza of every decad.
Notes: Su. Kothandaraman, Mambalam, Chennai(2008)
Boar-Maal and swan-chill Lotus-ee probed in vain
To ken the feet and crest of Him, the Hill unclimbed,
The snatcher of my heart, like lurid templed charmer
Of women and the world to serve,at Brahmapuram whose Lord alone is He.
Translation: S. A. Sankaranarayanan, Kumbakonam, 2013
